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As we study the sacred texts of the world, the Bhagavad Gita, the Upanishads, the Vedas, the Bible—particularly in its root language—what we discover is that duality is nonduality. There simply is no such thing as separation. Yet we continue to live our lives as if we were separate from the divine, and separate from each other, and the natural world. It is very difficult for us to imagine Oneness. It is very difficult for us to suspend our polarized notions of good and evil. But the surrender to Oneness is simply a surrender to the truth of who and what we are. This is not something we c
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